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วันพฤหัสบดีที่ 19 เมษายน พ.ศ. 2550

thai dance show in nawanghin cup











thai-swedish exchange programe have chance to show thai dancing "papaya salad dance"together we used time for practice about 1 week .but people in nawanghin very happy when they see "farang" dance thai style this kind of thai dance called papaya salad dance because we can see about how to make papaya salad by this dance .and what kind of food eat with?and if you would like to eat it delicious more you could to pick stick rice with your palm.



About papaya saladSom tam (Thai/Isan ส้มตำ) is a spicy papaya salad originating in Laos and the Isan region of northeastern Thailand. Som (ส้ม) in Isan and Lao is sour, and tam (ตำ) means pounded. The transliteration is also sometimes written as som tum, som dtam or som dtum. Other names for the dish are papaya pok pok (from the sound produced when preparing the dish in a mortar), tam som or, in Lao and Isan, tam mak hung (mak hung is the Lao and Isan word for papaya).The main ingredient is grated, unripe papaya, seasoned and pounded to a softened state in a mortar. Chili, garlic, lime and fish sauce are also usually added, while yardlong beans and tomato are optional. There are many variations of the dish, some made with carrot instead of papaya. The dish combines the four main tastes of Lao/Thai cuisine: sour lime, hot chilli, salty fish sauce, and sweetness added by palm sugar. The papaya itself is unripe and fairly neutral tasting. It is served at room temperature, traditionally with sticky rice. It is also sometimes served with pork rinds, raw water spinach, raw winged beans or raw cabbage. Very often it is paired with gaiyang (ไก่ย่าง in Thai), grilled chicken..In Laos and Isan the dish is normally more spicy and sour, while the Central Thai version is milder and frequently includes peanuts. Som tam Lao usually features salted/fermented mud fish (ปลาร้า in thai) or salt-preserved crab (ปูเค็ม in thai), while som tam Thai is prepared with dried shrimp and bean and is often sweeter.Som tam can also be prepared with other unripe fruits, notably mango, in which case it is known as tam ma-muang (ตำมะม่วง in thai), and cucumber, tam mak teng.




TEMPLE OF EMERALD BUDDHA

Jump to: navigation, search /wiki/Image:Wat_Phra_Kaew_outside_view.jpg /wiki/Image:Wat_Phra_Kaew_outside_view.jpgWestern side of Wat Phra Kaew, viewed from within the grounds of the Grand Palace The Wat Phra Kaew (English Temple of the Emerald Buddha, Thai: วัดพระแก้ว; full official name Wat Phra Sri Rattana Satsadaram, Thai: วัดพระศรีรัตนศาสดาราม) is regarded as the most important Buddhist temple in Thailand. It is located in the historic center of Bangkok (district Phra Nakhon), within the grounds of the Grand Palace.The construction of the temple started when King Buddha Yodfa Chulaloke (Rama I) moved the capital from Thonburi to Bangkok in 1785. Unlike other temples it does not contain living quarters for monks; rather, it has only the highly decorated holy buildings, statues, and pagodas.The main building is the central ubosoth, which houses the Emerald Buddha. Even though it is small in size it is the most important icon for Thai people. Legends hold that the statue originated in India, but it first surfaced in the vassal Kingdom of Cambodia and was given as a gift to the King of Ayuttaya in the 15th century 1434. The image disappeared when Burmese raiders sacked Ayuttaya and the image was feared lost. A century later, the 'Emerald' Buddha reappeared in Chiang Saen, after a rainstorm washed away some of its plaster covering. It was then moved to Chiang Rai, then Chiang Mai, where it was removed by prince Setatiratt to Luang Prabang, when his father died and he ascended the throne of that Siamese vassal state. In later years it was moved to the Siamese vassal state of Vientiene. During a Haw invasion from the North, Luang Prabang requested Siam's help in repelling the invaders. The King of Vietienne tratoriously attacked the Siamese army from the rear, so the 'Emerald' Buddha returned to Siam when King Taksin fought with Laos and his general Chakri (the later King Rama I) took it from Vientiane, which at that time had been brought to its knees by the Thai Army. It was first taken to Thonburi and in 1784 it was moved to its current location. Wat Preah Keo, in Phnom Penh, is considered by many modern Cambodians as its rightful resting place, whereas, Haw Phra Kaew, in Vientiane, is considered by many Lao people as the Emerald Buddha's rightful place.The wall surrounding the temple area – from the outside only a plain white wall – is painted with scenes from the Thai version of the Ramayana mythology, the Ramakian. Several statues in the temple area resemble figures from this story, most notably the giants (yak), five-meter high statues. Also originating from the Ramayana are the monkey kings and giants which surround the golden chedis.The Temple also contains a model of Angkor Wat, added by King Nangklao (Rama III), as the Khmer empire of Cambodia and the Thais share cultural and religious roots.Despite the hot weather most of the year in Bangkok, long trousers are required to enter the wat. This rule is strictly enforced. The facility can offer the rental of proper trouser wear.
Jump to: navigation, search /wiki/Image:Wat_Phra_Kaew_outside_view.jpg /wiki/Image:Wat_Phra_Kaew_outside_view.jpgWestern side of Wat Phra Kaew, viewed from within the grounds of the Grand Palace The Wat Phra Kaew (English Temple of the Emerald Buddha, Thai: วัดพระแก้ว; full official name Wat Phra Sri Rattana Satsadaram, Thai: วัดพระศรีรัตนศาสดาราม) is regarded as the most important Buddhist temple in Thailand. It is located in the historic center of Bangkok (district Phra Nakhon), within the grounds of the Grand Palace.The construction of the temple started when King Buddha Yodfa Chulaloke (Rama I) moved the capital from Thonburi to Bangkok in 1785. Unlike other temples it does not contain living quarters for monks; rather, it has only the highly decorated holy buildings, statues, and pagodas.The main building is the central ubosoth, which houses the Emerald Buddha. Even though it is small in size it is the most important icon for Thai people. Legends hold that the statue originated in India, but it first surfaced in the vassal Kingdom of Cambodia and was given as a gift to the King of Ayuttaya in the 15th century 1434. The image disappeared when Burmese raiders sacked Ayuttaya and the image was feared lost. A century later, the 'Emerald' Buddha reappeared in Chiang Saen, after a rainstorm washed away some of its plaster covering. It was then moved to Chiang Rai, then Chiang Mai, where it was removed by prince Setatiratt to Luang Prabang, when his father died and he ascended the throne of that Siamese vassal state. In later years it was moved to the Siamese vassal state of Vientiene. During a Haw invasion from the North, Luang Prabang requested Siam's help in repelling the invaders. The King of Vietienne tratoriously attacked the Siamese army from the rear, so the 'Emerald' Buddha returned to Siam when King Taksin fought with Laos and his general Chakri (the later King Rama I) took it from Vientiane, which at that time had been brought to its knees by the Thai Army. It was first taken to Thonburi and in 1784 it was moved to its current location. Wat Preah Keo, in Phnom Penh, is considered by many modern Cambodians as its rightful resting place, whereas, Haw Phra Kaew, in Vientiane, is considered by many Lao people as the Emerald Buddha's rightful place.The wall surrounding the temple area – from the outside only a plain white wall – is painted with scenes from the Thai version of the Ramayana mythology, the Ramakian. Several statues in the temple area resemble figures from this story, most notably the giants (yak), five-meter high statues. Also originating from the Ramayana are the monkey kings and giants which surround the golden chedis.The Temple also contains a model of Angkor Wat, added by King Nangklao (Rama III), as the Khmer empire of Cambodia and the Thais share cultural and religious roots.Despite the hot weather most of the year in Bangkok, long trousers are required to enter the wat. This rule is strictly enforced. The facility can offer the rental of proper trouser wear.

kwai ~buffalo~










Buffalo in Thailand call kwai.long time ago kwai very important for rice field of farmer .farmer use it for work at rice field.but in this time kwai very hard to see because famer use machine for work at farm kwai not important for them.machine use desell so farmer could to pay much money .so someone of people in nawanghin like to use kwai for farm more than machine.my friends from Sweden like to see kwai.and they will acciting when see kwai and like to take a photos with kwai

วันอังคารที่ 17 เมษายน พ.ศ. 2550

The Water Festival



The Water Festival is the form New Year celebrations take in Southeast Asian countries such as Thailand, Burma, Cambodia and Lao on the day of the full moon of the 11th month of each year.




It is simply called the 'Water Festival' because people throw water at one another all over the country. The water-throwing can sometimes get too rough, but nobody is supposed to get angry.




Traditional dance, singing and cultural shows are performed together during the festival. Religious activities in the tradition of Theravada Buddhism are also carried out at both Pagoda and Monastery. Young people visit elders to pay respect during this period.The Thai New Year (สงกรานต์ = Songkran in Thai language) is fixed every year from 13 to 15 April.




The Burmese New Year Thingyan is announced by the traditional calendar of Myanmar Team and normally falls around 13 April. Cambodia celebrates from 13 t0 15 April as the Cambodian_New_Year [1] on the full moon of the eleventh lunar month, at the end of Cambodia's rainy season. The Lao New Year is celebrated every year from 13 to 16 April.


From Wikipedia